When the ark was completed and Noah and his family and the animals were in it, those observing could anticipate that the predicted flood could occur any day. The age in general, climaxing with the second coming of Christ, has the promise that those that endure to the end (Mt 24:13), that is, survive the tribulation and are still alive, will be saved, or delivered, by Christ at His second coming. In this sermon we examine exactly what Jesus Christ, His apostles, and the prophets of old really said about the perilous days they referred to as the “time of the end” and what the signs would be that indicate we are at the “end of the age.” Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down." Finally, I will offer the following chart from Ephesians which should help to show that Jesus lived in the Jewish age. What about famines? But none of this is in conflict with Jesus’ answer to His disciples’ question. Is it possible that there are warnings happening all around us and we just aren't seeing them? The temple was made of huge stones, some of them many tons in size, carved out in the stone quarries underneath the city of Jerusalem. This perhaps explains why everyone can see it, because in the course of a day, the earth will rotate and the entire world will be able to see the approach of Christ accompanied by the hosts of heaven, which will descend to the earth in the area of the Mount of Olives (Zee 14:4). When shall these things be? Morgan states, “Everything predicted from verse six to verse twenty-two was fulfilled to the letter in connection with the Fall of Jerusalem within a generation.”123Alfred Plummer goes a step further and includes verse 28 as fulfilled in a.d. 70.124, Both Morgan and Plummer ignore the identification of the “great tribulation” in Matthew 24:15, 21 as a specific future period of time, and also ignore the details of the prophecy, not even attempting an exegesis of most of the verses. For instance, G. Campbell Morgan skips over Matthew 24:15-22, which is the most important portion of Matthew 24.122 If the details of this discourse are observed and interpreted literally, it fits best with the view that the rapture is not revealed in this discourse at all, but is a later revelation, introduced by Christ in John 14 and revealed in more detail in 1 Corinthians 15 and 1 Thessalonians 4. Probably the reference is to all those who are chosen, that is, the saints of all ages, whether in heaven or on earth, for all these will converge upon the millennial kingdom scene. There can be no doubt that from a biblical perspective, we are living in the last days. Amillenarians, who do not interpret literally any prophecy concerning a future millennial reign of Christ, tend to take the prophecies in this discourse in a general rather than a particular way, and frequently try to find fulfillment in the first century in connection with the destruction of Jerusalem. That eliminates the faulty logic suggested in the question. Signs of the End of the Age By John Hagee. According to Mark 13:3, questions were asked by Peter, James, John, and Andrew. Christ described it in verse 27, “For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” Apparently, the heavens will be ablaze with the glory of God. Use the Signs of the End of the Age Word Search as a fun activity for your next children's sermon. And as a woman gets nearer the birth, the "pangs" become more frequent and intense. 1 Th 5:2). These predictions have raised questions concerning the meaning of Israel’s present occupation of the city of Jerusalem. In his prophecy, Daniel predicted, “They shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate” (11:31). An unfaithful slave could be put to death and punished severely. Signs of the end of the age - Luke chapter 21 verses 5-38 – sermon by Gordon Curley (PowerPoint slides to accompany this talk are available on request The reference to the fig tree in Judges 9:10-11 is obviously not Israel. 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